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Additional resources for Black Elk lives: conversations with the Black Elk family

Sample text

Tourists would come and ask him questions about it, and that’s what he did. And then he went to universities, rotaries, and spoke. They called him from different places. He said he first checked the people out to see what age group they were and then he’d just talk to them, tell them whatever they would like to hear. O: And then during the wintertime they would ask him to do lecture tours to different schools. The schools would pay him. A Life for the Community Esther Black Elk DeSersa E: When I was small, I always played that I was helping people.

Well, what do you say? How long did I talk? Well, as we go along, this is quite a session. You know my dad, all these books that he wrote— at first, he was reluctant about it. We Indians believe if we want to know—just like the story I told you, that boy went, took the pipe, and he went to lament. He found it out, but he never told. Now it’s up to us to find things out, but we must have to suffer, be hurt, in order to know something. In order to know something, we have to know knowledge by being hurt.

When he went through the Black Hills, the tourists took pictures of him. He even went up to Mount Rushmore and down to different places, and he came out over here at Buffalo Gap near Hermosa. H: And why did your father go on horseback up in the Hills? O: The Indians believe that when you lose a loved one—now, like my brother Benjamin—the spirit went up to the Hills. Benjamin traveled around through the Hills as a little boy. He and my dad—all of us—went there. My dad said he was going to look for Benjamin’s spirit, follow the places where he went.

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